Understanding the concept of sovereignty is essential to appreciating Thomas Hobbes’s philosophical ideas, particularly for those seeking to apply philosophy in their pursuit of a more meaningful life. Many individuals exploring philosophy may not fully grasp why sovereignty holds such importance in Hobbes’s work, yet it plays a crucial role in shaping how his philosophy can be used in practical ways. This article examines Thomas Hobbes’s philosophy, the concept of sovereignty, and their significance in the broader quest for a meaningful existence.


Key features of Thomas Hobbes’s philosophy
Thomas Hobbes was a 17th-century philosopher best known for his work on political theory. One of his key ideas was the concept of the “state of nature,” which he described as a time before governments or laws existed. Hobbes believed that without a strong authority to keep order, life would be chaotic, with people constantly in conflict over resources. His famous quote, “life is solitary, poor, nasty, brutish, and short,” highlights how he imagined this state of nature.
To solve the problem of constant conflict, Hobbes proposed the idea of a “social contract.” This is an agreement where individuals give up some of their freedoms in exchange for safety and order provided by a powerful government or ruler. Hobbes argued that a strong sovereign, such as a king or a centralized authority, is necessary to prevent society from falling into chaos.
Hobbes’s views are laid out in his most famous work, Leviathan (1651), where he explains the need for a strong, centralized government to maintain peace and stability. While his ideas can seem pessimistic, they have had a major impact on political philosophy and are still discussed today when considering the balance between individual freedom and societal order.
What is sovereignty?
Thomas Hobbes believed that sovereignty is the absolute and undivided authority of a ruler or governing body over a society. According to Hobbes, this authority is necessary to prevent chaos and civil war within human communities. He argued that in the state of nature, where no rules or government exist, humans are driven by self-interest, and life would be “solitary, poor, nasty, brutish, and short.” To escape this dangerous condition, individuals must come together to form a social contract, agreeing to give up some of their freedoms and submit to a sovereign power.
Hobbes saw the sovereign as someone who holds the ultimate power to enforce laws and maintain order. This power must remain absolute because any division or limitation of authority could result in disorder and conflict. The sovereign, whether a single ruler or an assembly, is tasked with creating and enforcing laws to keep society functioning and peaceful.
For Hobbes, sovereignty is not optional but essential for human survival. Without it, he believed societies would collapse into disorder and violence. He emphasized that to maintain peace, people must obey the sovereign, as it is the source of all legitimate authority in a society. This view of sovereignty as an absolute and central power became a key part of Hobbes’s political philosophy.
This example helps to demonstrate this philosophical perspective. Imagine a society where people decide to establish a stable government to prevent chaos and conflict. The citizens agree to give up some of their individual freedoms to a central authority, which has the power to make and enforce laws. For instance, they accept that the government can impose taxes or create rules to maintain peace and ensure everyone’s safety. Without such an authority, people might act purely in their self-interest, leading to disputes and possibly violence. By agreeing to a governing power, the community ensures that conflicts are resolved fairly and order is preserved. This reflects a situation where sovereignty is placed in a central figure or group, tasked with protecting the well-being of society as a whole. Through this arrangement, individuals trade unlimited freedom for the security and structure provided by a sovereign authority.
Challenges to Thomas Hobbes’s view about sovereignty
Some philosophers object to or reject Thomas Hobbes’s view about sovereignty because they believe it grants excessive power to a central authority, leading to potential misuse or oppression. A major concern is that concentrating power in the hands of a sovereign can strip individuals of their autonomy, leaving no room to challenge decisions even if they are unjust or harmful. These critics argue that such an arrangement undermines personal freedoms and does not account for the diversity of values and beliefs within a society.
Another reason philosophers disagree with Hobbes is the assumption that absolute sovereignty is necessary to maintain order. Detractors suggest that decentralized or shared forms of governance, such as democratic systems, can achieve stability without sacrificing individual rights. They highlight that distributing power more equally allows for accountability and reduces the likelihood of tyranny, something a single, unchallengeable sovereign might foster.
Additionally, some philosophers question the practicality of Hobbes’s ideas in complex and modern societies. They argue that his view assumes a level of uniformity or simplicity in human interests that does not exist in reality. Societies are multifaceted, with competing needs and goals, and a rigid sovereign authority may be ill-equipped to address these nuances fairly. Philosophers who support pluralistic or participatory governance models believe these approaches better reflect the complexity of human communities.
Finally, critics often point to the moral risks of Hobbes’s model. An all-powerful sovereign is not inherently just or immune to corruption, and granting unlimited authority does not guarantee moral or ethical rule. For many, this lack of safeguards against abuse is deeply problematic, as it leaves citizens vulnerable to the whims of a ruler who may act in self-interest rather than the collective good.
These objections highlight the tension between maintaining order in society and protecting individual freedom. Philosophers who reject Hobbes’s ideas tend to favour systems that balance these priorities more equitably, ensuring that authority is accountable and responsive to the people it governs.
Why sovereignty is important to Thomas Hobbes’s philosophy
These are some of the primary reasons why grasping the concept of sovereignty is crucial to comprehending Thomas Hobbes’s philosophy.
- Foundation of Social Order
The concept of sovereignty is central to understanding the structure of social order in philosophical discussions. Sovereignty provides a basis for establishing authority within a society, ensuring that a single entity or governing body has the power to create and enforce laws. Without the idea of sovereignty, coordinating people’s conflicting interests and maintaining peace would be nearly impossible. It acts as the glue that binds individuals into a cooperative collective, where rules are followed to prevent chaos or anarchy. This idea is crucial for any philosophy that seeks to explore why people come together to form a society rather than live in isolation.
- Justification for Authority
Sovereignty is closely linked to the legitimacy of authority within a political framework. It explains why people grant power to a central authority and accept its rules and decisions. The concept helps to explore the origins of power in terms of contracts, agreements, or societal authority, creating a system where people voluntarily give up certain freedoms for the sake of stability and security. Understanding sovereignty is essential for analyzing how individuals acknowledge and submit to a higher authority for the good of the community.
- Control and Stability in Society
Sovereignty plays a significant role in maintaining control and preventing societal collapse. The absence of a recognised sovereign power could lead to instability, disagreements, and conflicts. Sovereignty emphasizes the need for a central authority capable of resolving disputes, protecting individuals, and implementing a cohesive legal framework. By examining this concept, one can better understand how societies remain stable and functional instead of devolving into disorder. This idea is fundamental to exploring how collective survival and progress can be ensured through proper political systems.
Contrasting Thomas Hobbes’s philosophy with John Stuart Mill’s philosophy
Thomas Hobbes and John Stuart Mill had distinct views on governance and individual liberty, which shape their philosophies in fundamentally different ways. Hobbes emphasized the necessity of a central authority, or sovereign, to maintain social order and prevent chaos. His focus was on the collective security of society under a strong, unified power. On the other hand, Mill placed a much greater emphasis on individual liberty. He argued that individuals should have the freedom to act as they wish, provided their actions do not harm others.
The key difference lies in how each philosopher views the role of authority in relation to personal freedom. Hobbes believed that the sovereign’s power must be absolute to ensure peace and prevent societal collapse, leaving minimal room for personal autonomy. Conversely, Mill strongly advocated for limits on authority, emphasizing that government should only intervene in individuals’ lives to prevent harm to others—not to dictate personal choices.
Hobbes’s approach prioritizes stability and collective safety, even if it requires sacrificing individual freedoms. Mill’s philosophy, however, highlights the importance of personal liberty and self-expression as essential for individual and societal progress. While Hobbes concentrated on preventing disorder, Mill championed the idea that freedom is fundamental to achieving a flourishing and just society. This stark contrast underscores the divergence in their perspectives on the balance between authority and freedom.
Sovereignty, Thomas Hobbes’s philosophy and the meaning of life
Reflecting on Thomas Hobbes’s view about sovereignty can serve as a valuable exercise in understanding the relationship between individual autonomy and the structures of society. Whether or not you agree with Hobbes, engaging with his philosophy pushes us to think deeply about the balance between personal freedom and collective responsibility. This balance is a key factor in shaping how we live meaningful lives. It encourages us to ask questions like, “How much should I prioritize my personal desires over the well-being of others?” and “What role does a larger social system play in helping me achieve my goals and purpose?”
Hobbes’s ideas challenge us to consider the mechanisms that sustain order and stability in our lives, whether through governments, communities, or personal relationships. This reflection helps us appreciate the importance of maintaining equilibrium between chaos and structure. A meaningful life often requires moments of freedom to pursue passions and personal growth, but it also benefits from frameworks that provide security and support. Reflecting on these dynamics can make us more aware of how the systems around us either enhance or restrict our ability to live fully.
Furthermore, Hobbes’s philosophy prompts us to confront the nature of human cooperation. Asking questions about the purpose and limits of authority helps us evaluate the kinds of relationships and agreements we form with those around us. This applies not only to politics but also to our daily interactions, where we constantly engage in negotiations about trust, accountability, and fairness. Thinking critically about these issues builds self-awareness and improves the quality of our connections with others, which is often a core component of a meaningful life.
Finally, reflecting on Hobbes’s work inspires us to take a closer look at our values and priorities. It asks us to think seriously about what we owe to ourselves and to others, and how we can create a society that reflects these beliefs. Whether we challenge or align with Hobbes’s ideas, the act of engaging with them strengthens our understanding of what a “good life” means to us personally. By encouraging both introspection and a broader awareness of societal structures, this kind of reflection becomes a tool for living with intention and purpose.
Further reading
Cavallar, G. (2021). Thomas Hobbes and the Politics of State Sovereignty. Oxford University Press.
Gauthier, D. (1969). The Logic of Leviathan. Clarendon Press.
Hood, F. C. (1964). The Divine Politics of Thomas Hobbes. Oxford University Press.
Lloyd, S. A. (2009). Morality in the Philosophy of Thomas Hobbes: Cases in the Law of Nature. Cambridge University Press.
Martinich, A. P. (1992). The Two Gods of Leviathan. Cambridge University Press.
Pettit, P. (2008). Made with Words: Hobbes on Language, Mind, and Politics. Princeton University Press.
Rogers, G. A. J. (1988). Hobbes and His Contemporaries. Routledge.
Skinner, Q. (1996). Reason and Rhetoric in the Philosophy of Hobbes. Cambridge University Press.
Strauss, L. (1952). The Political Philosophy of Thomas Hobbes. University of Chicago Press.
Sullivan, R. E. (2004). Thomas Hobbes and the Ethics of Freedom. Cambridge University Press.
Warrender, H. (1957). The Political Philosophy of Hobbes: His Theory of Obligation. Clarendon Press.
Zagorin, P. (2009). Hobbes and the Law of Nature. Princeton University Press.