Skip to content
Home » Articles » Sartre’s Philosophy and bad faith

Sartre’s Philosophy and bad faith

get started - philosophies of life
More ideas on Instagram / X

Developing a personal philosophy of life is a meaningful endeavor that encourages individuals to reflect on their values and beliefs. Among the many philosophical ideas that can influence this process is Jean-Paul Sartre’s concept of “bad faith.” While it is widely recognized within Sartre’s philosophy, its full significance is often not fully understood. Gaining a clear understanding of bad faith is crucial, as it can profoundly impact how we shape and refine our own philosophy of life. This article will examine Sartre’s philosophy, the concept of bad faith, and its importance in the context of personal philosophical development.

Key features of Sartre’s philosophy

Jean-Paul Sartre’s philosophy, often associated with existentialism, focuses on the idea of human freedom and responsibility. At its core, Sartre believed that existence precedes essence, meaning that people are not born with a predefined purpose or nature. Instead, individuals create their own essence through their actions and choices. This emphasizes personal freedom, as Sartre argued that we are free to shape our lives and identities.

However, with this freedom comes responsibility. Sartre insisted that we are fully accountable for our choices, and this freedom can feel overwhelming, leading to what he described as “anguish” or “existential dread.” He also explored the idea of “bad faith,” which occurs when people deceive themselves to avoid the burden of freedom, often conforming to societal expectations instead of living authentically.

Another important aspect of Sartre’s philosophy is the concept of “the Other.” He explained that our understanding of ourselves is shaped by how others perceive us, leading to a tension between freedom and the constraints of social relationships. Despite this, Sartre maintained that individuals must strive to live authentically, taking ownership of their freedom and responsibility.

Overall, Sartre’s philosophy is a call for self-awareness and authenticity, urging people to recognize their freedom and take control of their lives, even in a world without predetermined meaning.

What is bad faith?

Jean-Paul Sartre’s concept of bad faith refers to a form of self-deception. For Sartre, human beings are defined by their freedom and the ability to make choices. However, this freedom can feel overwhelming, and people might sometimes deny it to avoid the weight of responsibility. Bad faith occurs when a person lies to themselves, convincing themselves that they are not free or that they are bound by external factors like societal roles or expectations. This denial lets them avoid confronting the full reality of their choices and the consequences that come with them.

Sartre believed bad faith is rooted in the tension between two aspects of human existence. On one hand, there is our “facticity,” which includes the unchangeable facts about our lives, such as our past or physical traits. On the other hand, there is our transcendence, which is our ability to go beyond these facts and define ourselves through our actions and decisions. Bad faith occurs when a person emphasizes either facticity or transcendence to the exclusion of the other, thereby refusing to fully accept the complexity of their existence.

Ultimately, bad faith is not about lying to others—it is a kind of internal conflict where people avoid accepting their freedom and the responsibility it entails. For Sartre, living authentically means facing this freedom directly, even if it is uncomfortable or difficult.

This example helps to demonstrate this philosophical perspective. A common illustration of Sartre’s concept of bad faith can be seen through the story of a waiter working in a café. The waiter performs their duties with exaggerated precision and efficiency—almost as though they are an actor playing the role of a waiter rather than simply being themselves. They may carefully walk with an air of formality, maintain a particular attitude, and adhere strictly to their duties, acting as if being a waiter fully defines their identity. By doing so, the individual avoids confronting the freedom they possess to choose their identity and make authentic decisions beyond their role. This behaviour highlights an avoidance of the responsibility that comes with personal freedom, as the person hides behind a set of social expectations rather than acknowledging their ability to define who they are.

Challenges to Sartre’s view about bad faith

Philosophers who object to or reject Sartre’s view about bad faith often do so because they believe his framework oversimplifies human psychology and moral responsibility. One common criticism is that Sartre’s perspective assumes individuals have an almost unlimited capacity for self-awareness and freedom of choice. Critics argue that this overlooks the complexity of human experience, including subconscious influences and social conditions that can limit personal freedom. For example, psychological factors like trauma, mental illness, or deeply ingrained habits may prevent people from fully understanding or addressing their actions, complicating Sartre’s assertion that individuals are wholly responsible for living authentically.

Another point of contention is Sartre’s apparent dismissal of external factors, such as cultural and societal pressures, in shaping human behaviour. Many philosophers believe that these external influences often play a crucial role in guiding decisions and cannot be ignored or reduced to mere excuses for bad faith. From this perspective, Sartre’s theory is seen as too focused on individual autonomy, failing to recognize how systemic issues like oppression or economic inequality can limit a person’s ability to act freely or authentically.

Some critics also challenge the moral implications of Sartre’s ideas, arguing that his approach imposes an overly demanding ethical responsibility on individuals. If every action reflects a fundamental choice about our existence, as Sartre suggests, this can feel unrealistic or even unfair to many people. After all, some decisions are shaped more by circumstance than by explicit moral or existential commitment. This view suggests that Sartre’s philosophy places an unnecessary burden of blame on individuals for situations that may be beyond their control.

Finally, there are objections to the way Sartre’s view of bad faith lacks flexibility regarding human relationships. Critics point out that living authentically often relies on others, such as through care, empathy, and mutual support. Sartre’s focus on individual responsibility can come across as isolating or overly rigid, neglecting the inherently social nature of human existence. These aspects highlight why some philosophers feel Sartre’s theory offers an incomplete picture of what it means to be human.

Why bad faith is important to Sartre’s philosophy

These are some of the primary reasons why grasping the concept of bad faith is essential to comprehending Sartre’s philosophy.

  1. Bad faith reveals the tension between freedom and responsibility

Bad faith highlights how individuals often seek to escape the demands of their own freedom by denying their role in shaping their lives. This concept is important because it shows the conflict people experience when they recognize that they are free to make choices but feel burdened by the responsibility that comes with it. Sartre uses bad faith to demonstrate how individuals sometimes pretend that their actions are determined by external forces, like societal expectations or circumstances, rather than their own free will. This tension is central to understanding how humans relate to their autonomy and the choices they make in life, emphasizing a key challenge in Sartre’s existential philosophy.

  1. Bad faith exposes how humans avoid living authentically

An understanding of bad faith is essential because it illustrates how people avoid facing their true selves and deceive themselves to cope with uncomfortable truths. By doing so, individuals may live according to roles or stereotypes imposed by society rather than genuinely pursuing their own desires and values. Bad faith is not a simple lie but a complex form of self-deception where individuals fail to take ownership of their freedom and choices. This concept is vital to Sartre’s philosophy as it underscores the struggle to live authentically by taking responsibility for one’s existence and actions.

  1. Bad faith shows the impact of self-deception on human relationships

Bad faith is important to Sartre’s philosophy because it highlights how self-deception can influence how people connect with others. When individuals act in bad faith, they may adopt false roles or project images of themselves that are not genuine, affecting their interactions and relationships. This behaviour can lead to relationships based on pretenses rather than meaningful, authentic connections. Sartre uses the idea of bad faith to emphasize the importance of honesty and self-awareness in creating relationships that reflect genuine understanding and mutual respect. It underscores the broader existential challenge of balancing individuality and connection in human life.

Contrasting Sartre’s philosophy with Søren Kierkegaard’s philosophy

Sartre’s concept of bad faith reflects a deep concern with human freedom and the tendency to avoid responsibility for our choices. Bad faith, in Sartre’s view, happens when individuals deceive themselves to escape the anxiety that comes with absolute freedom. This idea sets Sartre apart from Søren Kierkegaard, even though both philosophers grappled with themes of freedom, choice, and authenticity. Kierkegaard focused heavily on the individual’s relationship with God and the leap of faith required to live authentically. For Kierkegaard, human despair arises from a failure to align with one’s true self before God, and authenticity is achieved through a conscious act of faith.

While Kierkegaard saw faith as the answer to human struggles and believed it to be key in facing life’s inherent despair, Sartre rejected any reliance on transcendent ideals or divine intervention. Sartre’s bad faith is rooted in our failure to confront the realities of our own freedom and existence without appealing to external structures like religion. Kierkegaard emphasized the spiritual path toward authenticity and suggested that the individual finds purpose through their connection to God. Sartre, on the other hand, located meaning within human existence itself, pressing people to create their own purpose in a godless universe. Ultimately, while both philosophers dealt with the complexity of living authentically, Kierkegaard’s approach was grounded in faith, whereas Sartre’s was tied to existential responsibility and self-awareness.

Bad Faith, Sartre’s philosophy and the philosophy of life

Reflecting on Sartre’s view about bad faith, whether you agree with it or not, is a valuable exercise when developing a personal philosophy of life. This reflection encourages self-awareness and challenges you to confront the ways you make decisions and approach your existence. By engaging with such a concept, you are prompted to ask profound questions about authenticity, responsibility, and the choices that shape your life. These reflections don’t just stay in the realm of theory but have an impact on everyday living, as they nudge you to consider whether you are truly living in alignment with your values and aspirations.

Exploring Sartre’s ideas compels you to think critically about the societal roles, expectations, and pressures you face and whether they influence your actions. This helps you to better understand whether you are living in a way that you genuinely endorse or if you are leaning on external justifications for your decisions. Developing a philosophy of life demands this kind of introspection, as it ensures that your beliefs come from within and are not dictated by external forces.

Reflecting on this view can also help build emotional resilience and a stronger sense of purpose. When you examine what authenticity looks like for you, it becomes easier to navigate moments of doubt, fear, or confusion. Understanding Sartre’s challenge to live authentically can translate into a guide for grounding yourself when life feels uncertain. It also reminds you to take ownership of your actions and their consequences instead of falling into passivity or inertia.

At its core, reflecting thoughtfully on life philosophies—whether drawn from Sartre or elsewhere—helps you forge a path that feels meaningful. It ushers you into a more fulfilling way of living, where you actively engage in shaping the person you want to become. While you may not fully agree with Sartre’s perspective, grappling with his ideas allows you to refine your own understanding of authenticity and responsibility, contributing to a clearer and more intentional philosophy of life.

Further reading

Baert, P. (2015). The existentialist moment: The rise of Sartre as a public intellectual. Polity Press.

Catalano, J. S. (1974). A commentary on Jean-Paul Sartre’s Being and nothingness. University of Chicago Press.

Detmer, D. (1988). Sartre’s theory of bad faith. Philosophical Papers, 17(3), 213–229.

Flynn, T. R. (2006). Sartre, Foucault, and historical reason, Volume 2: A poststructuralist mapping of history. University of Chicago Press.

Kaufmann, W. (1975). Existentialism from Dostoevsky to Sartre. New American Library.

McCulloch, G. (1994). Using Sartre. Routledge.

Moran, D. (2010). Sartre on embodiment, touch, and the “double sensation”. Philosophy Today, 54(4), 359–377.

Royle, N. (2003). Jacques Derrida. Routledge.

Santoni, R. E. (1995). Bad faith, good faith, and authenticity in Sartre’s early philosophy. Temple University Press.

Sartre, J.-P. (1956). Being and nothingness: An essay in phenomenological ontology (H. E. Barnes, Trans.). Philosophical Library.

Warnock, M. (1970). The philosophy of Sartre. Hutchinson.

Webber, J. (2009). The existentialism of Jean-Paul Sartre. Routledge.

Wood, D. (2012). Bad faith and authenticity. European Journal of Philosophy, 20(3), 395–418.